Skeptical about Skeptics

Skeptical about Skeptics 

Googling “pseudoskepticism,” I was presented with this image at the top of the results. I followed it, and found the site. On the face, this is professional-quality presentation. My interest: what is the content? Is it “believer” or “skeptical” or “pseudoskeptical”? It is possible to be a mixture, and some believers can also be skeptical at the same time, the words are not precise. And the site claims to be “skeptical about skeptics.” Or is it pseudoskeptical?


Genuine skepticism is a virtue in science. Unfortunately, some self-proclaimed guardians of science are committed to conventional taboos against psychic phenomena, despite many promising lines of evidence. Although they call themselves skeptics, they are in truth fundamentalists who attack any challenge to their beliefs, even if it means contradicting the core scientific principles of paying attention to evidence and keeping an open mind. They assume psychic phenomena cannot exist, and remain ignorant of the relevant research. They are pseudoskeptics.

“Many promising lines of evidence,” unqualified, could be a “believer” comment. it is not qualified. Lines of evidence for what? Well, “psychic phenomena,” which means what? The term “psychic” can be used in many ways. The core meaning is “of the mind.” However, it comes to mean, in some contexts, “relating to or denoting faculties or phenomena that are apparently inexplicable by natural laws, especially involving telepathy or clairvoyance.”

There are “phenomena” that are called “psychic,” but by definition (the second definition), that is not a “natural” explanation, and I’m not sure that “laws” explain anything of weight, to depth. They allow us to make certain kinds of predictions; the core scientific question would be verifiability. From a study of conditions, can results be predicted?

The idea that phenomena (i.e., what can be observed) given the name of “psychic” cannot exist is obvious nonsense.

However, the “scientific investigation of claims of the paranormal” seeks causes, it does not deny the phenomena. So a cause of a “clairvoyant’s” surprising knowledge could be “cold reading,” a skill that can be trained, which might be a hypothesis. Testing this could be well-done or otherwise, but the investigation can certainly be scientific. The pseudoskeptics who are the topic of this web site claim otherwise and for this reason they are outside of science, themselves.

Skeptical About Skeptics examines their ill-informed attacks with articles by well-known scientists and thinkers, revealing their faulty critiques and the underhanded methods they employ. We highlight controversies in specific fields of research and shine a light on prominent pseudoskeptics and skeptical organizations.

We are pro-science, and we are in favor of open-minded inquiry.

First of all, are there “attacks,” as distinct from ordinary critique? Are there “underhanded methods” being used? I’ve been, the last few weeks, researching and handling the a family of sock puppets that impersonate their targets, to make impeach them and make it appear that they are disruptive fanatics and cranks, or to confuse deliberation on wikis and other fora. So, yes. That happens. In my study, I have not yet come to the case of Craig Weiler, who appears to be a principal at our topic web site, but he has certainly been a target, see his RationalWiki article, and, looking through the history of that and its talk page, and seeing how much his name is raised by these sock puppets, I see ample confirmation. (I’ve been documenting the “single-purpose accounts” — obvious attack sock puppets — who often create articles like this; see, here, the obvious Strawberry Smoothie and then the most recent editor, Marky — look at his contributions!

His article follows a common trope. If anyone presents evidence “for” some phenomenon being psychic, psedoskeptics will claim that “proof” is being asserted. This runs through many long-standing debates. for example, what really amount to atheist activists, those who are far to the right of ordinary non-believers, will say that “there is no evidence for the existence of God,” leaving out what would be crucial, what is “God”? “God” is a high-level abstraction that might actually mean something different to each person. I use the word as a personal name of Reality, along with many other such names. So, is there no evidence for the existence of Reality? What would that even mean? Pseudoskeptics reduce difficult issues, such as the demarcation problem, to sound bites and snarky comment, especially on RationalWiki. They are anti-science, reducing science, a method for developing effective predictability, to a body of “established knowledge,” while leaving behind the method that maintains and expands that knowledge. The RationalWikians are pretty explicit that they follow the “mainstream,” i.e., the majority of “scientists,” a rather fuzzily-defined group that excludes anyone with differing opinions, no matter what their individual qualifications.

If their targest have a view that seems to differ from the mainstream, they are “cranks” and “pseudoscientists.” Weiler is pouring out some of their own medicine.

As I have mentioned, I’m skeptical about claims of psi being not explainable consistently with known science (experimental results might require some unexpected explanation). It is clear to me, though that some attempted explanations are inadequate for at least one set of experimental results that I’ve looked at. This is far from “believing in pseudoscience,” or “promoting it.” On Wikiversity, I facilitated the formation of an article on Parapsychology, neutral by inclusion and editorial consensus, so far. The pseudoskeptics have no patience for that, the ones that have showed up want a quick victory or else they go away, to come again another day with some new twist, like bogus disruptive editing on Wikipedia.

This SoS article I found quite well-written: Zen … and the Art of Debunkery Or, How to Debunk Just About Anything

I have seen most of the tactics that he sarcastically presents. His lede:

“While informed skepticism is an integral part of the scientific method, professional debunkers — often called ‘kneejerk skeptics’ — tend to be skeptics in name only, and to speak with little or no authority on the subject matter of which they are so passionately skeptical.”

So, I have seen an undergraduate student, with some physics courses, actually considered the resident expert on RationalWiki, ridicule a theory paper on cold fusion by a physicist with over forty years of experience, a standard (hot) fusion expert, because the man used a term he had never seen. It was an ordinary term, “platonic solid.” That student had no understanding of what he was reading, but was certain that there was something wrong with it. The paper was simply an exploration of a possibility that nobody had calculated before, of multibody fusion, just looking at the math of quantum field theory.

I may review various articles on that SoS site as subpages here. I’m critical of some claims, but science advances through academic freedom (and civil discussion), not through ridicule and suppression of alternate views.

So what about homeopathy? After all, the theory seems ridiculous! The idea of some kind of structure in water, some kind of “water memory,” is not quite as ridiculous as it sounds, but water memory operating as claimed with homeopathic medicines seems colossally unlikely to me.

Here is a problem: There are clinical studies showing that the *practice* of homeopathy is effective, even if double-blind tests show that the remedies are not more effective than placebo. That may be challenged, there may be studies, and then there is the question of how to interpret them. This is not a task for fanatics of either kind!

I have used homeopathic remedies on occasion (because I trust in trust itself, which can be created, I’m actually trained to do that.) So I had an injury and someone gives me a remedy, with care and love, and it would be totally rude to reject it. And, in fact, I felt better, healed quickly, etc. Anecdotal, of course. Proves nothing.  I use words alone to accomplish those results, often without a “token.” It’s really about how the brain works).

Homeopathic practice includes training in the “law of similars.” It is entirely possible that a treatment modality based on something, that is not literally accurate, still works. I had this discussion with Andrew Weil in Tucson, something like 1974. It occurred to me that homeopathy might, through the nature of the study and practice, be amplifying the placebo effect. Skeptics generally stop with a finding that a medicine is no better than a placebo, but medicine is practically never prescribed or used without knowledge of what it (supposedly) is.

That could be called a “psychic phenomenon,” though it requires no unnatural explanations, only a possibly different understanding of what “medical practice” is — and how treatments are most effectively applied.